 |
Our Stand on the Preservation
of Scriptures
TO ALL WHO LOVE GOD, GOD’S WORD, THE B-P CHURCH AND THE
FEBC….
REGARDING THE
INSPIRATION OF THE BIBLE
1.
It is
with heavy heart that I write on a very important matter that has
engrossed and embroiled several B-P churches and the Far Eastern Bible
College [FEBC]. There has been a lot of discussion, debate, dissension,
dispute and division among brethren about what is the original position
of the B-P Church and the FEBC, regarding the Inspiration of the Bible,
and regarding the King James Version [KJV]. I feel the burden to write
in order to make clear my understanding and belief regarding the
Inspiration of the Bible and the KJV, and what I have always understood
about the position of the B-P Church and the FEBC, with regard to the
Inspiration of the Bible and the KJV.
The Bible says:
&
Prov
22:28 Remove not the ancient landmark, which thy fathers have
set.
&
Prov
23:23 Buy the truth, and sell it not; also wisdom, and
instruction, and understanding.
&
2Cor
13:8 For we can do nothing against the truth, but for the truth.
&
3Jn 1:4
[The Apostle John said…] I have no greater joy than to hear that my
children walk in truth.
&
Matthew
5:37 Let your communication be, Yea, yea; Nay, nay: for
whatsoever is more than these cometh of evil.
&
James
3:17-18 The wisdom that is from above is first pure, then peaceable,
gentle, and easy to be intreated, full of mercy and good fruits, without
partiality, and without hypocrisy. And the fruit of righteousness is
sown in peace of them that make peace.
2.
What is
the original B-P position regarding the Inspiration of the Bible? What
is the doctrinal position of the FEBC on Inspiration from the beginning?
I feel duty-bound to write the truth as I know it although I have not
been requested by anyone. I feel sad to see brethren whom I love and
respect on both sides of the issue, tussle over the position which has
been precious to me. Lest historical facts be distorted or dimmed, I
write what I understand and know of the true situation, lest an untrue
position be passed off as the truth. I also appeal to other B-P Pastors,
Elders, Deacons, Deaconesses & members, FEBC Faculty and Board members
and lecturers who have been there right from the beginning or close to
the beginning, to speak up. Let us refresh ourselves and re-state
clearly the original position of the
B-P Church and the FEBC as we know it. If we, who have the knowledge of the
original position, do not write or speak up, some who have a position
different from us, may claim their new position
to be the Gospel truth. By God’s grace, may the truth prevail
and not the beliefs of those who talk the loudest, or write the most.
3.
Rev
(Dr) Timothy Tow is the original and first Pastor of the
B-P
Church since
Oct 1950. Rev (Dr) Quek Kiok Chiang was ordained next in August 1956. By
God’s grace, I was ordained in August 1966. I feel duty-bound to speak
my understanding of the B-P position, lest I be lumped with those who
differ from me, because I failed to speak up.
4.
I was in the Life BPC since its inception at the Say Mia Tng in Prinsep
Street, October 1950. I loved to hear Rev Tow preach from the Bible. He
taught us that the Bible is the inspired Word of God and it was very
clear to me that the Inspiration of God’s Word was only in the original
languages – the Greek and Hebrew. This position is stated in our B-P
Church Constitution right from the beginning. I have always understood
Inspiration to refer only to the original manuscripts, the Autographs –
that they were inspired by God, that they were special, unique, and the
only one of a kind. “For the prophecy came not in old time by the will
of man: but holy men of God spake as they were moved by the Holy Ghost”
(2Pet 1:21). The Scriptures are God-breathed and hence, inspired. “All
Scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in
righteousness: That the man of God may be perfect, throughly furnished
unto all good works” (2Tim 3:16-17). The Holy Scriptures are unique and
incomparable. The Inspiration of Holy Scriptures covers only the
original manuscripts. There can never be another like it. That, I
faithfully believed when I went for theological studies in
America
in 1958. Whilst there, I was taught the same position, that
the Bible is God’s Word, and that Inspiration was only in the
original copies in the Greek and Hebrew languages. Never once did I
hear my teacher teach otherwise.
5.
I returned to Singapore in Sept 1963, and later became Assistant
Pastor to Rev Tow at the Life BPC, as well as at Galilee BPC. I
preached and taught the same thing, that the Bible is God’s Inspired
Word, fully inspired in the original Greek and Hebrew languages.
Later, I became Lecturer at the FEBC and was Member and
Vice-President of the Board. I believed and taught the same thing,
that the Bible was inspired only in the Greek and Hebrew
languages. Never did I hear any other position being taught,
talked about, stressed, highlighted, suggested, reminded or discussed,
or even hinted by the Principal, fellow-Faculty members, or the
President and Board Members, that the Bible was inspired in any version
or translation or manuscripts other than the original manuscripts.
Even when we had visiting preachers and lecturers, I had never
heard of any other view on Inspiration being presented. We had
always talked about Plenary Verbal Inspiration of the Bible in
the original languages, and only in the original manuscripts.
6.
Indeed, up till the time I resigned as Assistant Pastor
from the Life BPC in August 1970, I had never heard of any other
view of the Inspiration of the Bible taught or preached by Rev (Dr)
Timothy Tow its Pastor, or by any other B-P Pastor or visiting preacher
or teacher. Similarly, I never heard of any other view of Inspiration
being taught, preached, discussed or suggested at the FEBC.
7.
In January 1973, Calvary BPC was inaugurated at 1 Tao Ching Road,
Singapore, and I was appointed as its first pastor, on loan from and
shared with Galilee BPC. Dr Tow Siang Hwa was the Elder and Moderator of
the Session. At no time did we ever talk about, suggest or propose any
view regarding the Inspiration of Holy Scriptures, other than what we
had always believed, that Inspiration was only in the original Greek and
Hebrew languages, in the original manuscripts. That was what I continued
to believe, and that was what I continued to preach and teach. Never at
any time was there any dispute about that view. Nor was there discussion
about any new view. As far as we Bible-Presbyterians were concerned,
there was only one view regarding the Inspiration of the Holy Bible. We
also believed that the KJV was the best, the most accurate, the most
faithful and closest to the original Word of God. From this description
of the KJV, it is clear we never believed the KJV to be 100% perfect,
equivalent or the replica of the original Word of God. No
translation of the Bible could ever claim to be 100% the equivalent of
the original.
8.
From 1983-1985, I returned to the U.S.A. for post-graduate theological
studies. Whilst there, I never heard any of my teachers talk, teach,
preach or discuss any view regarding Inspiration, other than what I had
always believed. Preachers at Chapel Devotions and seminars that I
attended never discussed, suggested any other view of Inspiration. My
theological books, both from 1958-1963, and during 1983-1985, only
talked about Inspiration in the original languages.
9.
I returned to teach at FEBC in 1986-87. I also taught there from
1964-69, and from 1978-82. During the years between 1964 and 1987, I was
also a board member and Vice-President of FEBC’s Board of Directors.
During these periods, I never heard, taught or discussed the Inspiration
of the Bible, except that it was in the original languages, in the
original manuscripts. That was our theological position regarding
Inspiration in FEBC from the time I taught there. That was our position
all along. Until the time I stopped teaching in FEBC in 1987, I had not
heard a different view.
10.
I first heard of the Verbal Plenary Inspiration (VPI) versus the Verbal
Plenary Preservation (VPP) controversy in the Life BPC and suggestions
that the King James Version is the perfect Bible, around 2002. As far as
I am concerned, VPP is a new teaching, and not in the original beliefs
of the B-P Church, or the FEBC.
11.
I continue to believe with all my heart that God’s Word was inspired by
God only in the original languages, in the original manuscripts. There
is no copy of manuscript or translation that is equal or can be equal to
the original Bible given by God. That is the original position of the
B-P Church and of the FEBC as I know it.
Rev Philip Heng
26 April 2008 |