Treasury of Sermons -
Books of the Bible: John
The Supernatural Supper
By Rev Charles Seet
(Preached at Life BPC, 10:45 am service, 24 February 2008)
Text: John 6:1-15
The title of our sermon
is ‘the Supernatural Supper.’ This title refers to the miracle of our
Lord Jesus, in which He fed more than 5,000 people with only 5 loaves of
bread and 2 small fishes. If you are wondering why the sermon title
refers to this meal as a supper, it is because a ‘supper’ is
defined as an evening meal, and the account of the same miracle found in
the other Gospels tell us that it was already evening when this meal
took place (Matthew 14:15; Mark 6:35 – “when the day was far spent.”).
It turned out to be the
most memorable supper for all who were present. It wasn’t merely for the
purpose of filling their hungry stomachs. It was truly a miraculous meal
which was meant to reveal the real identity of their host to them. It
was meant to teach them that Jesus is the long-awaited Messiah of the
Jews and the special Prophet through whom God would reveal Himself to
the world.
I. The Purpose
of the Supper (vv.1-4,14)
This purpose was
achieved in the end. Look at v.14 – “Then those men, when they had
seen the miracle that Jesus did, said, This is of a truth that
prophet that should come into the world.” Who was this prophet?
He is the one that was foretold in Deuteronomy 18:15-18 – “The LORD
thy God will raise up unto thee a Prophet from the midst of thee, of thy
brethren, like unto me; unto him ye shall hearken; According to
all that thou desiredst of the LORD thy God in Horeb in the day of the
assembly, saying, Let me not hear again the voice of the LORD my God,
neither let me see this great fire any more, that I die not. And the
LORD said unto me, They have well spoken that which they have spoken. I
will raise them up a Prophet from among their brethren, like unto
thee, [Moses] and will put my words in his mouth; and he
shall speak unto them all that I shall command him.”
In this passage Moses
foretold the advent of a special prophet that God would raise up from
Israel to reveal His Word to them. Now, after the time of Moses, there
had been many other prophets sent by God, e.g. Elijah, Elisha, Jeremiah
and Micah.
Even John the Baptist
was known to be a prophet (and at the time of the miracle in our text,
he had just been beheaded by King Herod). But while these prophets were
all great in their own right, none of them had ever been recognized as
the fulfillment of the prophecy given in Deuteronomy 18. Why? Because
none of them had important qualification that this special prophet must
have – he has to be like Moses. Did Christ has this important
qualification? Yes, He did.
In His miracle of
feeding the 5,000, there were several points that would have made the
crowd recognise His close resemblance to Moses. The first point was the
location of the miracle – according to v.3 “Jesus went up into
a mountain.” This was exactly what Moses had done – he climbed up
Mount Sinai and there he received the Law of God in the form of the Ten
Commandments (Exodus 19:20) and gave them to the Israelites who were
gathered at the foot of the mount. Jesus likewise went up into a mount
and when the crowd gathered, He taught them with divine authority.
Moreover the 12 disciples who sat with Jesus on that mount would
correspond to the 12 tribes of Israel that had been present with Moses
at Mount Sinai.
The second point was
the time when this miracle took place – according to v.4 of our
text, “the passover, a feast of the Jews, was nigh.” Who
implemented the Passover? It was Moses. You may remember that the
Passover was instituted by God through Moses on the night before the
Israelites left Egypt. It remains the most important annual feast of the
Jews to this day. Now, there were some interesting ways in which the
meal that Jesus hosted for the 5,000 men resembled a Passover meal. The
Jews always have their Passover meal in the evening, and the family
would sit together at the dining table. The head of the home would lead
them through a prescribed order of service, which included thanksgiving,
the reading of portions of scripture and singing. At a certain point in
the meal, he would break a piece of unleavened bread and distribute the
broken pieces to everyone at the table.
Now, what Jesus did at
the mount – making everyone sit down (v.10), giving thanks for the meal
and distributing the bread to them (v.11) – all this reminded them of
the Passover and of Moses who had first implemented it for Israel. This
in would have helped the crowd to realize that Jesus was the prophet
like unto Moses.
The third and most
convincing point of all that did this was the way in which the food was
provided for the multitudes – it was by a miracle. When Moses led the
Israelites in the wilderness he had a huge logistic problem. Where would
He find sufficient food to feed such a huge number of people in the
wilderness?
The answer came in the
form of a supernatural food called manna which miraculously
appeared on the ground in great abundance every morning. This bread from
heaven filled the stomachs of about 2 million Israelites every single
day for about 40 years! And now that Jesus provided food to fill the
stomachs of 5,000 Israelites with a miracle, His close resemblance to
Moses was unmistakeable.
Thus we have seen how
the supernatural supper that the multitudes enjoyed from the hand of
Jesus convinced them all that He is none other than that great prophet
like unto Moses, who would one day come into the world. Now, all the
details of this miracle have been carefully recorded in the Bible to
convince many more of the same truth – that Jesus is truly that Prophet
who was foretold in Deuteronomy 18, the One that the whole world must
now listen to carefully, because He is none other than God’s anointed
revealer of truth to the world. This is stated so well in Hebrews 1:1-2
– “God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets, Hath in these last days spoken unto us
by his Son, whom he hath appointed heir of all things, by whom also he
made the worlds.”
Dearly beloved, please
consider what this truth should mean to you. Since Jesus is God’s
anointed revealer of truth, have you made Him your only source of truth
and knowledge? Do you listen to Him and obey Him? There are many
different voices in the world today and all of them clamour to be heard,
and claim to lead people to the right knowledge. There is the voice of
philosophy that advocates human reasoning alone. There is the voice of
the New Age Movement which advocates transcendental meditation to
realize that you are God. There are the voices of many cults – Jehovah’s
Witnesses, Mormons, Scientology, etc. Which of them should you listen
to? The answer was provided by God the Father on the mount of
transfiguration – “This is my beloved Son, in whom I am well pleased;
hear ye him.” (John 17:5). There is no way that anyone can
know God accurately and personally except through His Son, Jesus Christ!
Now, the supernatural
supper that the 5,000 men had, not only revealed that Jesus was that
Prophet that should come into the world. It was also displayed how good
He is. The meal was a beautiful demonstration that Jesus is truly the
Good Shepherd who cares for His sheep (John 10:14). You ask how this
is so. Firstly, it is seen in His desire to feed the great multitude. He
knew that they were very tired and hungry by now. Verse 1 tells us that
Jesus went over the Sea of Galilee. He and His disciples took a ship
across the northern part of the lake.
But according to verse
2 a great multitude followed Him because they had seen the miracles He
had done. Now, how did that group of 5,000 people follow Him if they had
no ships to sail in? The answer is found in the parallel account of
Matthew 14:13 which tells us that when Jesus departed from Capernaum by
ship, the people followed Him on foot. Since they can’t possibly
walk across the sea, they ran along the northern shore of the sea, and
crossed the River Jordan to get to the place where the ship of Jesus
landed. This means that they traveled a distance of about 4-5 km on
foot.
As our Lord Jesus saw
these weary people coming towards Him, His heart was filled with
compassion for them, and He wanted them to be refreshed with food. And
this led Him to perform the great miracle. The good shepherd made His
flock lie down in green pastures (v.10) and He served them a nourishing
meal of bread and fish. That meal was exactly what those tired and
hungry multitudes needed after their long journey on foot. Dearly
beloved, do you know that this same Jesus who fed the tired and hungry
multitudes that day knows all your needs? His heart is filled with
compassion when you come to Him, hungry and in dire need of physical and
spiritual refreshment. His loving eyes can see how tired and weak you
are. His loving heart can feel how despondent you are, and He longs to
strengthen you and support you with His abundant supply of grace! If you
came for worship this morning with a heart that is weary and troubled
with the cares of life, let your soul be refreshed by your Good
Shepherd. Commit all your cares to Him.
And after you have
experienced the goodness of your Good Shepherd, you will surely testify,
like King David – “My cup runneth over.” (Psalm 23:5) Whatever
the Lord gives to you is never insufficient. His goodness ensures that
His supply is more than enough for your needs. As a child of God you are
therefore the most blessed creature in the whole universe, because you
have a Good Shepherd who watches over you day and night, who is mindful
of your needs, and who keeps giving and giving until your cup overflows.
Just look at the abundance of bread and fishes that the multitudes
enjoyed when Jesus fed them. Verse 12 tells us that they were all filled
– they ate and ate until they were fully satisfied – and there were
plenty of leftovers – enough to fill up twelve baskets. Their cup truly
overflowed!
Dearly beloved, let us
never cease to thank our Lord for His overflowing goodness to us. If we
have received so much from Him and experienced His great goodness
without measure, surely the least we should do is to give thanks to Him.
Whenever you wake up in the morning, do you thank Him for a good night’s
rest and for keeping you throughout the night? When you travel on the
road and reach your destination without any mishap, do you thank Him for
journeying mercies? Please don’t take these blessings for granted. And
whenever you sit down at the table for a meal, be sure to give thanks to
Him. Saying grace at every meal should be done from the heart, and not
merely as a habit or custom. And we must learn to do this from the
example of Jesus Himself – v.11 tells us that when He took the loaves,
Jesus gave thanks before distributing the food to the multitudes.
We who are parents
should also set this example at home. Make it a point to say grace when
you sit with your family at the dining table, and encourage your
children to say grace at every meal. When your children learn to thank
God for something as basic as the food they eat, they are more likely to
be thankful to Him later on for every other manifestation of His
goodness.
And besides teaching
your child to be thankful for everything he receives, teach him also to
share his blessings with others. As Matthew 10:8 says – “Freely ye
have received, freely give.” Since your cup overflows with blessings
from the Lord, it is not good to hoard up and keep all the surplus
blessings for yourself. Whatever overflows from your cup can be used of
God to bring much joy and satisfaction to others. This is what one child
who was among the multitudes discovered. He did not keep the five loaves
and two fishes in his lunch box all to himself but he gave them to
Jesus. And that was all that Jesus needed to feed the 5,000!
II. The
Provision of the Supper (vv.9-13)
There is something
interesting about this child, which is not brought out by the English
translation of v.9 – “There is a lad here.” The word ‘lad’
does not tell us much about this child. But the Greek word paidarion
does. And that is the actual word that was used here. This word has a
diminutive ‘-arion’ ending, and it is better translated as a
‘little boy.’ We can also add that he was a poor little boy,
because the barley loaves he had were the bread of the poorest classes
in society. Those who were economically well ate loaves made from wheat,
not barley.
And here is another
interesting fact; The word ‘lad’ is not the only word in this verse that
has this diminutive ending. The words “small fishes” also carries the
same ending. It is actually the Greek word opsarion. And this
refers to the small sardine-like fishes that were commonly caught, dried
and salted by people who lived around the Sea of Galilee. These were
eaten more as a savoury tidbit to add flavour than to fill the stomach.
Just as most of us hardly eat plain bread without butter, jam or kaya,
the two small fishes were only meant to make the plain loaves taste a
little better.
Now, the presence of
these two diminutive nouns in one verse brings out the idea of
insignificance. And this in turn accentuates the feeling of
helplessness conveyed by the question at the end of verse 9 – “But
what are they among so many?” What can this poor little boy do? What
can his five barley loaves and two tiny fishes do? In the eyes of the
world they can do nothing. We might as well not have them at all.
Before the poor little
boy offered his lunch to the disciples, Philip had already estimated how
much would be needed to feed so many people. Look at what he said in v.7
– “Two hundred pennyworth of bread is not sufficient for them, that
every one of them may take a little.” Now 200 penny worth is 8
months wages of a rural worker. And this is roughly about S$4,800. This
was perhaps the amount that the 12 disciples had if they pooled all
their funds together at that moment. And even this would not be enough
to fill the stomachs of the multitude – just a small snack. Perhaps in
Philip’s mind what would really be nice was to have a rich
philanthropist come forward to donate 2 or 3 times that amount for them
to purchase bread in the nearby villages.
But all they had was
this insignificant little boy with nothing except for 5 pieces of bread
and two small fishes. What are they among so many? Have you ever asked a
question like this? Have you ever faced a situation where you felt so
helpless because the responsibilities that you were assigned were simply
too great for you to bear? You asked yourself – How can you attempt to
do so much, when you have so little? The Church faces a similar
situation – the Lord has commissioned us to bring the Gospel to a lost
world of 6 billion people. He said that we should be His witnesses even
unto the uttermost part of the earth (Acts 1:8). But when we look at
ourselves and our resources, we see that we are just like that little
boy with his 5 paltry loaves and 2 small fishes. How can we possibly do
it?
A similar situation was
faced by Zerubbabel, the leader of the Jews who returned from their
captivity in 539 BC. When he started to rebuild the city of Jerusalem
from its ruins and the Holy Temple which had been destroyed, he was very
discouraged by the magnitude of the work, the scant resources he had and
the huge obstacles he faced. He probably felt that his very best efforts
were at best insignificant and futile. But God’s Word came to him in
Zechariah 4:10 – “For who hath despised the day of small things?…”
Dearly beloved, please
do not despise the day of small things. The Lord can use and will use
small insignificant things to bring glory unto Himself. Just let Him
have full use of them and you will be amazed at the things He can do
with them. This was what the little boy did. He gave to the Lord Jesus
all that he had: his 5 barley loaves and 2 small fishes. And that was
all that Jesus needed to feed the hungry multitudes! We can imagine how
that little boy must have felt after everyone had eaten the bread and
fishes he had given, and he himself had enjoyed a good meal with them. I
don’t think he had any regrets at all about emptying his lunch box. And
I don’t think that boy had any doubts after that about what he would do
if Jesus should ever have need of anything he had. He would definitely
let Jesus have all of it.
How about you? What
should you do with your possessions? What should you do with your time,
your talents and your treasures? What should you do with your life? Give
them all to Jesus. Let Him use them in whatever way He wants to use
them. He may not use you to do something really extraordinary or
impressive – to plant churches, to translate the Bible into an unknown
language, or to write hymns that move hearts to tears. He may use you to
do something very ordinary and insignificant – perhaps to be a
doorkeeper in the house of God (Psalm 84:10), or to serve tables (Acts
6:2), or wash the feet of His disciples (John 13), or even to offer cups
of cold water (Mark 9:41). But whatever the Lord uses you to accomplish
with your life will bring the most significant results. As someone aptly
put it: “Only one life – ‘twill soon be past; only what’s done for
Christ will last!”
A few short years after
this miracle of feeding the 5,000, Christ used the lives of His 12
disciples to turn the world upside down (Acts 17:6). What were they in
the eyes of the world? Just 12 ordinary men who came from the lower
classes of society – a few of them were fishermen, and one was a former
tax collector. But when their lives were yielded to Christ, He used them
to change the entire course of history and to bring the life-giving
message of salvation to countless souls. The legacy they left behind can
never be fully fathomed.
However, when you offer
yourself for the Lord’s use, you must also be prepared to bear the cost.
It will cost you not just your comfort or convenience. We notice that
the loaves and fishes first had to be broken to be of any use for
feeding the 5,000. And the more they were broken, the more lives they
blessed. This is a picture of the life of our Lord Jesus. It first had
to be broken to yield up the fruits of our salvation. He had to suffer
great personal loss and deprivation in order to minister to the
multitudes all over Israel. He had to suffer persecution and derision
from the authorities to bring the truth of God to sinners. And at the
end, He had to suffer the most shameful humiliation and death on the
cross to bring life to the world. The last verse of our text reveals
that Jesus had chosen the cross instead of the crown.
IV. The
Political Response to the Supper (v.15)
Verse 15 tells us,
“When Jesus therefore perceived that they would come and take him by
force, to make him a king, he departed again into a mountain himself
alone.” The people wanted to make Him their King by force. This was
a terribly wrong response to the supernatural supper that they just had,
because it was politically motivated response. They believed that if
Jesus can feed all of them miraculously, then He should be their King.
Do you know that there
is a close relationship between food supply and political power?
Recently inflation has caused food prices to soar to new heights
globally. This is not because there is a worldwide shortage of food. The
year 2007 actually saw a record grain harvest of 1.66 billion tons of
cereals (wheat, barley, oats and rice). This means that there is
actually enough food for every person in the world. And yet 852 million
people today are suffering from chronic malnutrition and 30 million die
from hunger each year. Why is this so? Some say the problem is the
inefficient distribution of resources. Three-quarters of the world lives
at subsistence level and only one-quarter lives at surplus level. The
real reason is not an inefficient distribution of food, but rather, the
sinful desire to gain wealth and power, and keep it.
The crowds who wanted
to take Jesus by force and make Him their king intended to use His
miraculous power to gain political power.
In their minds if only
they had a King who could provide all the food they needed they can
overthrow their Roman overlords and make Israel a powerful kingdom. But
our Lord refused to be part of their political agenda. When Satan had
tempted Him earlier on, offering Him all the kingdoms of the world by
taking the easy way out, Jesus had flatly rejected his offer (Matthew
4:8-10). Why did Jesus reject Satan’s offer? And why did He similarly
refuse the crowds’ efforts to make Him their King? Because He knew that
His crown of glory must only be attained through the cross of shame. His
life must first be broken on the cross, before His authority to rule on
the throne can be established.
And this is the path that that you and I must now choose, following
the example of Christ – not the path of selfish gain for yourself, but
the path of selfless giving of yourself. If you have been seeking Christ
for selfish gain and for greater convenience for yourself, then you are
just like the crowds in v.15 who would take Him by force and make Him
their King. He will not allow Himself to be exploited by you to fulfill
your own ambitions and purposes. Christ rather wants you to allow Him to
use your life to fulfill His own purposes. He wants to be your King, but
it must be on His own terms. You must deny self and accept your cross.
You must submit to being broken like the bread and fishes and even
reduced down to nothing. Only then can your life be used to accomplish
His purposes of feeding the multitudes of this world with the Word of
Life. Will you do this? Will you take up your cross daily and follow the
Lord Jesus Christ? |