By Rev Charles Seet

Preached at Life BPC 10:45am service, 2006-05-07

Text: Titus 2:11-14

The messages for this quarter are based on the theme, 'Building a Spiritual House.' In the synopsis for the messages, I had written that much more is involved in building a spiritual house than in building a physical house. To build a physical house, all that you need are the blueprints, the bricks, steel bars, sand and cement, and the construction workers. Put them all together in the right order and within a few weeks or months the house is complete and redy for use. 

Building a spiritual house is not as easy as this. This is because the spiritual house consists of believers of diverse backgrounds and personalities. Each member of the spiritual house has his or her own personal preferences and it would not be easy for some to get along well with some others. There will always be difficulties in building a group that is fully cohesive and absolutely free from any disagreements. But there is one thing that can keep us pressing on, no matter how difficult the work of building a spiritual house may be - and that is the knowledge that the spiritual house being built is most precious in God's sight! Verse 14 of our scripture text puts this well, when it says that the Lord 'gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.'

I. The Privilege of Being A Peculiar People

The key to appreciating what God's Word says here is to understand the term 'a peculiar people'. In present day English usage, when you say that someone is peculiar, it may not have a good meaning. It may mean that the person is very odd, strange or even eccentric. Interestingly, there was a church denomination founded way back in England in 1838 that was known as 'the Peculiar People' because unlike all other evangelical denominations of their time, they practised divine healing (They were probably the early precursors of the Pentecostal and charismatic movements of today). 

But that is not what Paul meant when he wrote to Titus that Christ has redeemed us unto Himself a peculiar people. Actually the term is a very exalted way to describe the church of God. It implies that we are very, very special to Him. The original Greek NT, word used here is periousios. This word means 'that which is one's own, belonging to one's possession'. In the Bible, it refers to 'a people selected by God from the other nations for His own possession.' This concept actually goes all the way back to the Old Testament, and can be found 8 times, in verses like Exodus 19:5,6 'Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: And ye shall be unto Me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.' The Hebrew word used here for 'peculiar' is segullah, which bears the added connotations of a valued property, or special treasure. This adds to our understanding of what it means to be a peculiar people of God.

II. The Price of Being a Peculiar People

Furthermore, God has selected us to be His special people, in the sense of being marked out from the rest of the world by certain distinct qualities. In our passage of Titus 2 the distinguishing feature that should mark out the peculiar people is a zeal for good works. And in 1 Peter 2:19 it is put in a different way - What distinguishes us as a special people here is that we 'shew forth the praises of Him who hath called you out of darkness into his marvellous light'

Dearly beloved, all of us who have received Christ as our Saviour have the unique privilege of being called God's pecular people. But the question is - Do we bear these characteristics of a peculiar people? Are we really zealous of good works? Do our lives show forth the praises of God? Or do our lives bring shame to the Lord? 

Sad to say, if we were to look at many churches today, and examine the life of every member in them, what we find would probably be contrary to this. Although there are genuine believers who are striving to live as God's peculiar people, a great number of people are just worldly professing Christians. This has been a perennial problem, existing even in the time of the early church. The book of Titus itself shows us in 1:16 that in the churches on the island of Crete there were some people who 'professed that they know God; but in works they deny Him, being abominable, and disobedient, and unto every good work reprobate.' (The very opposite of 2:14)

And this becomes the background for what Paul writes in chapter 2 of the book. He wanted the Christians on the isle of Crete to live not as professed Christians who are reprobate unto every good work, but as a peculiar people who are zealous of good works. In the verses after 1:16 He even spelled out in detail, what this means to the various groups in the church - the aged men, the aged women, the young married women and the young men (2:1-10). The point in these verses is that every believer in the church, of whatever age group or background he or she comes from, must be firmly committed to 'live soberly, righteously and godly in this present world' (as he states in v.12).

III. The Problems of Being a Peculiar People

But herein lies the great difficulty of being a peculiar people - in the words 'this present world' of v.12. The main reason why the church in every age has always found it so difficult to be a peculiar people zealous of good works is that it has been doing it in this present world - a world of 'ungodliness and worldly lusts' (v.12), a world that is saturated with sinful attitudes, values, and practices. This is actually the worst possible environment to cultivate godly virtues in. 

Cultivating godliness while dwelling in an ungodly world is like trying to cultivate delicate rose plants in a forest terribly infested with the worst kinds of weeds and parasites. It is like trying to breed pedigree dogs in the wild jungles of Africa. There will always be a constant struggle against conforming to the environment. How much easier it would have been to do this if God's people could have been taken out of the world to live soberly righteously and godly. Then there would be no need to struggle at all against an unconducive environment. But since it is the will of God is that we should be a peculiar people zealous of good works in this unconducive world, we must now have motivations that are sufficiently strong to keep us doing it well.

IV. The Power To Be a Peculiar People

And so the question that we want to answer this morning is what motivations are there from God's Word that are sound enough and strong enough to help us to be a peculiar people? I would like to highlight two of them from our text. It is interesting that one motivation comes from the past and the other comes from the future. The one from the past is the Grace of God that has already appeared in the past. This is referring to what Christ accomplished in His First Advent when He died for our sins. The one in the future is the Blessed Hope that will appear in the future when Jesus comes again in His Second Advent to take us up to heavenly Glory. Grace is like an engine that propels us from behind. Hope is like another engine that pulls us from the front. 

Hence we can imagine ourselves to be driven onward to be a peculiar people zealous of good works by two powerful engines - one engine pulls and the other pushes! Let us see how we can derive the maximum driving power from these two engines. First we consider:

A. 'The Grace of God that bringeth salvation hath appeared to all men'

1. The Benefits of Grace

What is the Grace of God? It is the unmerited favour and kindness of God. It is the great love God had for us in that while we were yet sinners, Christ died for us! What has that grace done for us? It has wrought our salvation from sin (Ephesians 2:8,9). It has brought us everlasting consolation and good hope (2 Thessalonians 2:26). By grace we are made heirs of a tremendous inheritance (Ephesians 1:11). By the grace of God, we are permanently indwelt by the Holy Spirit and undergoing the process of sanctification. That same grace bestows spiritual gifts upon us so that we can build up God's kingdom. It is by grace that our prayers are heard and answered by God! These are just a few of the benefits that we have through God's grace.

Dearly beloved, have you realised what tremendous grace God has shown to you? Have you considered what a difference that grace has made in your life? What would your life be today if you had not received that grace? I shudder to think what my life would have been like without the grace of God. The grace of God is of such magnitude that no one who has received it can remain the same.

2. Our Response to Grace

And so we must direct our thoughts now to the appropriate response that such grace deserves from us. And this is given in Titus 2:11,12 'For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world' The main thought in these two verses is that the grace of God teaches us. That means that we are now obliged by that grace or constrained by that grace to respond in an appropriate way - and that is, to live as God's peculiar people. If grace does not produce that response in us, then that grace has been received in vain! This response is the very least that we ought to give to the Lord, after all that He has done for us.

Dearly beloved, please make good use of this grace of God to motivate you to be His peculiar people. Let it become like a powerful engine to you, urging you to keep on going and going until you are achieving this goal. Let us look at the other powerful engine that draws us onward with an equally powerful force, given in v.13 

B. 'The blessed Hope and the glorious appearing of the great God and our Saviour Jesus Christ'

Are you looking forward to the second coming of our Lord Jesus Christ? Well, if you are not saved yet, you have nothing to look forward to. To those who are outside Christ, the Second Coming is not a blessed hope at all, but a fearful judgment upon them. Listen to what God's word says in Revelation 1:7 'Behold, He cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.'

1. The Events of Our Blessed Hope

And when you believe in Christ, then the Second Coming will be a wonderful source of hope for you. Because Jesus has promised that when He comes, we will all be instantly transformed, 'in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.' (1 Corinthians 15:52). He will then take us up the mansions of glory that He has prepared for us in heaven (John 14:2). 

We will then stand at the judgment seat of Christ to receive all the rewards the Lord has laid up for us (2 Corinthians 5:10). And if we do well, we will have the joy of being praised and rewarded by our Master 'Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.' How wonderful it would be if Christ were to return right now and find you to be living godly, soberly and righteously in this present world. Just think of Him saying to you: 'Well done, thou good and faithful servant' enter thou into the joy of thy lord.'

I think that it will be more than worthwhile to be living godly, soberly and righteously in this present world, just to hear those wonderful words of commendation uttered from the lips of our Lord Jesus Christ!

2. The Rewards of Our Blessed Hope

The Scriptures describe the rewards we will receive from Jesus as special crowns: The crown of righteousness (2 Timothy 4:8), The crown of life (James 1:12, Revelation 2:10) and The crown of glory (1 Peter 5:4). They are rewards that are attractive enough to give us a sense of excitement and expectation about them.

3. The Use of Our Blessed Hope

Now that we have seen this blessed hope of our Lord's Return, we go on to consider how that hope can be harnessed as a powerful motivator for us to be God's peculiar people. The word 'hope' bears the idea of something that is expected, something that a person looks forward to and earnestly waits for with joy! Hope can powerfully motivate people to be patient in waiting, to go through much difficulty and even to endure much pain and suffering. E.g. An expectant mother endures 9 months of pregnancy with all the accompanying morning sickness, discomfort and inconvenience. How is she able to do this? Because she is sustained by the hope of seeing and holding her little baby in her arms! 

Hope can also make every burden we bear seem lighter, and make the dreary days of life pass by faster. The Bible tells us that Jacob's hope of marrying Rachel whom he loved so much motivated him to work hard for seven years to gain her hand in marriage. Genesis 29:20 tells us: 'And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.'

The apostle John shows that our hope of being like Christ at His return becomes the motivation for us now to purify ourselves. Let us look at John 3:2,3- 'Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in him purifieth himself, even as he is pure.' In order to harness the full motivational power of hope, we need to do two things: 

i. Meditate Upon the Word of God Concerning Your Blessed Hope

Spend time to meditate upon all that will be yours at Christ's second coming: The crowns that you will receive as rewards, the incorruptible resurrection body, and the wonderful inheritance that will be yours. Think frequently on these things. See them now with your eyes of faith, in the same way that Abraham with eyes of faith looked for a city which hath foundations, whose builder and maker is God. Ask the Lord to bring out the full reality of that blessed hope in your thoughts; and to seal it so indelibly into your mind so that you will never lose sight of it. When you do this you will then be able to do the next thing more easily:

ii. Cultivate an Intense Longing for your Blessed Hope

Let us read Corinthians 5:2 'For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed but clothed upon, that mortality might be swallowed up of life.' The word 'groan.' in these verses means to sigh deeply with emotion and intense longing for something. It is something you would do quite naturally when you feel home-sick, and your loved ones whom you long to see are so, so far away. 

The same sentiments are expressed in Romans 8:23 'And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.' Let me ask you frankly today, Can you say that you are longing so much after your blessed hope that you actually groan or sigh deeply in your heart for it? Do you feel homesick for your blessed hope? Please think carefully about this. Your motivation to press onward as a Christian depends very much upon it. 

Dearly beloved this brings us to the end of this morning's message on 'Motivations for being a peculiar people.' We have seen two powerful motivations - The Grace of God that appeared when Jesus came to save us, and the Blessed Hope that will be ours when Jesus comes again.

Please make full use of these two powerful motivations. They will make a difference in the way that you live your life. You will strive harder than ever to be His peculiar people, zealous of good works. You will be able to overcome the inertia that prevents you from living to your fullest potential in Christ. You will be able to maintain a steady and forceful pace despite all the dangers, difficulties, discomforts and discouragements you may face in this present sinful world. You will have greater willingness to suffer and make sacrifices for the sake of God's Kingdom. You will have more boldness and more confidence to testify for God even before kings and rulers. 

So whenever you find that your spiritual morale is low, and that you have become spiritually lethargic, please don't forget to give yourself that powerful boost you need: Make use of these two powerful engines to drive you on!

By Rev Charles Seet

Preached at / Published Life BPC 1045am Svc, 2011-11-20

Text: 2 Timothy 2:14-18

I would like to begin this message by asking you to imagine that you are now a brain surgeon who is about to perform a major operation. Your patient has been diagnosed to have a well-defined tumour in his brain, and he is already prepared for surgery in the operating theatre. As you enter into the theatre dressed in a surgical gown with your hands all scrubbed you see your team of nurses and doctors waiting expectantly for you. All eyes are now on you as you take the scalpel and make your first incision.You have now committed yourself for next few hours to perform the whole operation and cannot back out of it.

So with intense concentration you carry out each procedure, cutting deeper and deeper into the brain to expose the tumour and excise it. Well now, what are some thoughts that you would have while doing all this? “I must be very careful how I cut. If I cut just a little too much, I may damage some important blood vessels or nerves that may leave my patient paralysed or unconscious for the rest of his life. But if I cut just a little too little, and do not completely remove the whole tumour, the remaining tumour cells may grow back again. What I need most is precision.”

When we study the Word of God, we are just like brain surgeons. We need to interpret it accurately with the utmost care. This is what the apostle Paul meant when he told Timothy in 2 Timothy 2:15, to“rightly divide the word of truth.” The word rightly dividing in this verse means “cutting it straight” Cutting too much or too little can produce disastrous results. For the apostle Paul the term ‘cutting it straight’ probably had to do with the craft which he was most familiar with – tentmaking. That was his family trade which his father had taught him to do from young. As a tentmaker Paul had learned that when making a tent, a piece of material had to be cut very carefully with precision. If he does not cut it straight, that entire piece would be of no use and would have to be discarded.

The point is this: What we need most when we want to interpret the Word of God is precision. Let this word always be in your thoughts each time you handle God’s Word, whether it is for your own personal benefit, or for a Bible study group or for a Sunday School class – Precision! In 2 Timothy 2:14-18 we can find five reasons why we must interpret the Bible accurately, with precision.

I. Reasons for Rightly Dividing the Word

A. The first reason is found in v.14 – “words to no profit.” It can be summed up with one word: Disappointment: Instead of interpreting the Scriptures carefully, some were getting caught up in irrelevant discussions and debates over words. Timothy was told to charge them to stop doing this. Why? Because people would not gain anything of value, or of profit or benefit from them. They would be very disappointed. And in the same way, if we do not rightly divide God’s Word then our words would be to no profit. People would come, expecting to hear the inerrant, powerful Word only to depart with an errant message that has no power to comfort or transform their lives. Therefore, if we don’t want our Bible reading to be a disappointment to ourselves and to others, we must be diligent to rightly divide the Word of truth.

B. The second reason why we must do this is even more compelling than the first one. It summed up with the word Damage: Without God’s Word correctly interpreted there would be ruined Christians (look at the end of v. 14 – “subverting of hearers”). Here is something interesting: the original word in the Greek for the word “subverting” in this verse is Catastrophe! A catastrophe of immense proportions can develop if we wrongly divide the Word of Truth! And we have an example given right here in this passage. In verses 17 and 18 we see the names of two Bible teachers at Ephesus who had not rightly divided the Word – Hymenaeus and Philetus. They had erred concerning the truth. They were teaching the church that the resurrection of believers had already taken place. And the faith of some had already been overthrown by this wrong teaching. Isn’t that how many of the present-day cults got started? Somebody failed to interpret the text of Scripture correctly. Somebody deliberately distorted or twisted the meaning of the text and ended up teaching a false doctrine which overthrew the faith of many people.

The apostle Peter mentioned that some had done this to the epistles of Paul. We read this in 2 Peter 3:16 – “As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” Please note of the last word of this verse. It makes it clear that those who deliberately wrest or distort any portion of God’s Word to suit their own purposes will inevitably face awful consequences. They will be destroyed!

This means that when we come to a passage of Scripture which is difficult to understand, we must be careful in the way we interpret it. Sometimes it is better to admit our inability and say, “I really need to study this passage further before drawing any lessons from it, lest I make it mean something that it really does not mean.”

What we have seen thus far about the disappointment and damage that may result from wrongly dividing the Word may perhaps make us quite frightened to handle the Scriptures any more and to even say, “I’d better not study the Bible on my own. I should leave it to the experts to study it carefully and tell me what it means.” This is not the way we should respond. God requires all of us who believers to read His Word for ourselves and receive light from it. Our last few sermons have made this quite clear to us. But we must be willing to exercise the required care and discipline in understanding its meaning, in order to be blessed by it.

C. And one very attractive blessing of rightly dividing the Word of truth is highlighted in the third reason, which can be summed up in the word Distinction: (This is found at the beginning of v.15 – “Study to shew thyself approved unto God.”) Those who interpret the Word accurately enjoy the distinction of being approved unto God. There is no greater distinction than this one for any creature of God! This is even better than the ISO certification which organisations covet. It is also better than the distinction one can get from participating in the SEA games. You might say that God is our auditor or checker who grades our work to see what quality it is. No shoddy work can be accepted by God when we handle the Scriptures. Therefore we must put our best efforts into it.

D. The fourth reason why we must rightly divide the Word of truth is summed up with the word Duty: This is brought out by the word ‘workman’ in v.15. But this is not just any kind of workman. He is a workman that needeth not to be ashamed. Such a workman has no cause for worry or fear whenever anyone comes around to inspect his work. This is because he takes his work seriously and regards what he does as an important duty which he carries out faithfully. In a world where people tend to have self-centred, mercenary attitudes at work, doing only the minimum requirements, it is exceptional to find workers who would go beyond the call the duty.

Some time ago, a bus driver was assigned to ferry a group of kindergarten kids for an excursion to a factory in Sembawang. When he dropped them off, one of the kids left a plastic bag which contained a few unimportant items on his bus. When the loss was discovered and reported by the child’s parents to the bus company, the bus driver personally returned the bag to their home on the same day even though it was after his working hours. He refused to receive any reward, saying that he was merely doing his duty as a bus driver.

This is the kind of attitude we need to have with the Word of Truth. Those who handle it must have an awesome sense of Duty, particularly if they intend to pass it on to someone else. Those who are careless with this duty will one day stand ashamed before God.

E. The last reason why we must interpret the Bible accurately, with precision is found in the word Demands: This is implied by the description of the Bible in the last part of v.15 as “the Word of truth”. Since the Bible is the authentic Word of Truth, which came from God Himself, it surely demands our very best in reading, in interpreting, in obeying and in teaching.

I would like you to listen to what someone once wrote about the Bible to remind us how we should treat it: “This book contains: the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrine is holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe it to be saved, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. it is the traveller’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter. Here heaven is opened, and the gates of hell are disclosed. Christ is the grand subject, our good its design, and the glory of God its end. It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is a mine of wealth, health to the soul, and a river of pleasure. It is given to you here in this life, will be opened at the judgement, and is established forever. It involves the highest responsibility, will reward the greatest labour, and condemn all who trifle with its contents.”

You must be convinced that what you hold in your hands is really the Book of Books. Then you will give it the high regard and careful study that it deserves from you and demands from you. We have just seen five reasons that are derived from 2 Timothy 2:14,15 why we must interpret the Bible accurately with precision. They are summed up in the words disappointment, damage, distinction, duty, and demands. I trust that these reasons have helped us to realise how crucial it is for us not to be careless in dividing God’s Word.

We shall now proceed to consider three basic principles that we should use to rightly divide the Word of truth.

II. Principles for Rightly Dividing the Word:

These principles can only be rightly applied if we are willing to submit ourselves fully to the authority of the scriptures and let God’s Word and God’s Spirit dictate to us exactly what we should understand from it. The first is

A. Look for the literal, natural sense of the text.

Interpret the Bible the way that you would interpret any other kind of literature – by taking it at face value. Do not look for hidden meanings behind the obvious meaning of the text. One example isMatthew 28:2 – “…for the angel of the Lord descended from heaven, and came and rolled back the stone from the door,…” This describes what happened at the empty tomb on the morning when Jesus rose from the dead. Some would claim that the stone represents doubt and sin in our lives, which must be rolled away for us to believe in the resurrected Christ. 

Another example is found in the parable of the Good Samaritan, where the Samaritan gave the host of the inn two pence or two coins for looking after the injured man (Luke 10:35). This parable is sometimes spiritualised as follows: Jesus is the good Samaritan, entrusting the church with the care of those whose lives have been injured by sin, and the two coins must then be the sacraments of baptism and the Lord’s Supper! It sounds very nice, but is this really the intended meaning of the parable?

Listen to what Daniel Webster said on this, “I believe that the Bible is to be understood and received in the plain obvious meaning of its passages, since I cannot persuade myself that a book intended for the instruction and conversion of the world should cover its meaning in any such mystery and doubt that none but critics and philosophers can discover it.” So let us keep using this principle of looking for the literal, natural sense of the text whenever we study the Scriptures for ourselves or for others.

Now, when you use this principle you must take figures of speech into account. Just imagine what would happen if Matthew 5:29,30 is applied literally. This is the passage where Jesus said, “And if thyright eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right handoffend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

What do you think will happen if this is taken literally? There would be a lot of blind and maimed people in church. Actually, this extreme action of plucking out one’s eye or cutting off one’s hand is a well-known figure of speech called hyperbole – intended exaggeration for impact.

It is not my purpose in this message to elaborate on all the kinds of figures of speech used in the Bible like simile, metaphor, personification and euphemism. There are actually more than 250 different kinds of figures of speech used in the Bible. But what you must understand is that these figures of speech are the only things where the literal sense is not the right one. For everything else, always remember this basic rule: When the plain sense makes good sense, don’t seek for any other sense. The plain literal sense is what we should always look for. Let us go on to look at the next principle to rightly divide the Word of truth:

B. Observe what the text meant in its own context and to its original audience.

Sometimes you have to read from a few verses before the text to determine the occasion or purpose for it.  One example of this is found in 2 Peter 2:10 – “For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.” Some have used this to teach that a Christian can lose his salvation. Actually the context shows that this verse applies only to non-believers, because Peter’s focus here was on the false prophets, who were never saved in the first place, even though they seemed to have accepted the Gospel.

To avoid falling into this error it is always safe to read and interpret a passage in its context. Sometimes the context is mainly narrative, that is, a historical event is being described plainly (e.g. Genesis to Esther, the four Gospels and Acts). At other instances the context is mainly poetic, which is more expressive and filled with emotion (e.g. Job to Song of Solomon).

At yet other instances the context may be mainly prophetic, looking to the future (E.g. Isaiah to Malachi, Revelation). Each kind of writing genre requires a slightly different approach to interpretation. E.g. when you interpret prophetic passages, you need to see if the fulfilment is given in another part of Scripture. If it is already fulfilled, then it cannot be fulfilled again. For example, the prophecy of Joel (Joel 2:28,29) is mentioned by the apostle Peter to have been fulfilled at Pentecost (Acts 2:16-18). So we cannot point to any present day event and say it fulfills what Joel predicted.

How about narrative passages? When you study a narrative passage in the Bible, you must be careful what lessons you draw from it, because sometimes no comment is made on whether something that was done was right or wrong. E.g. in 1 Samuel, there are several instances in David’s life when he deliberately lied when running away from King Saul, who was out to kill him (1 Samuel 21:8). David lied to the priests at Nob that he was there on the king’s business, and so they helped him, thinking he was sent by King Saul. The result was that Saul later slaughtered almost all of them for helping David.

What David had done was wrong. Though his life was in danger, he should not have lied. By doing so he had caused the death of many innocent people. We must never assume that since God was on David’s side, everything David did must be good and right. If we assume this, we might end up thinking that when we are in trouble, it is alright for us to tell a lie like David in order to get out of it. When dealing with passages like this, it is always helpful to look at the end result to understand what it really teaches. It is also helpful to…

C. Check that the meaning agrees with other passages of Scripture.

This is our third principle for rightly dividing the Word of truth, and it is based on the assumption that the Bible can never contradict itself, since it was all the work of One author – God Himself. It is most unwise to build an important doctrine on the basis of one single verse alone. Check up other passages that are related to it first. Where can you find references to such passages? – some Bibles provide cross-references or chain references. What should you do with all the verses that you look up from all these references? Harmonise them. Use each of them to explain or limit the possibilities of meaning of a word or idea in the text you are studying.

 You can save a lot of time and effort in applying this principle if you have acquired a good overall knowledge of the Bible. And the only way you can do this is by reading through the whole Bible at least once. Amos Wells has written a nice little poem on this subject. Please listen carefully to this:

I supposed I knew the Bible, reading piecemeal, hit or miss,

Now a bit of John or Matthew, Now a snatch of Genesis;

Certain chapters of Isaiah certain Psalms (the twenty-third),

Twelfth of Romans, First of Proverbs, yet I thought I knew the Word.

But I found a thorough reading was a different thing to do,

And the way was unfamiliar when I read the Bible through.

You who like to play at Bible, Dip and dabble here and there

Just before you kneel a-weary, and yawn out a hurried prayer;

You who treat the crown of writing as you treat no other book -

Just a paragraph disjointed, Just a crude, impatient look -

Try a worthier procedure, try a broad and steady view,

You will kneel in very rapture when you read the Bible through.

I hope you can see the wisdom of reading through the Bible. It will give you a good working knowledge of the Scriptures that will help you in your Bible study for the rest of your life! When you read the Bible through, you will also begin to see that the New Testament can be the best commentary to use for Old Testament passages. This is very useful when studying some difficult passages in the Old Testament. No one can give a better interpretation of Scripture than the writers of Scripture because they were inspired by the Holy Spirit. One well-known maxim that is helpful for Bible study is “The New is in the Old contained, the Old is in the New explained.”

One Old Testament passage that has puzzled Jews for centuries is Isaiah chapter 53. In this passage Isaiah wrote about a suffering servant, but does not mention who this servant is. Because of that some Jews believe that Isaiah was writing about himself, while others believe that the suffering servant is the nation of Israel. This problem puzzled an Ethiopian official who was studying the passage. We see this is Acts 8:34 – “And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?”  And Philip the evangelist immediately solved the issue for him by telling Him about how Jesus Christ suffered and died to take away our sins (v.35). There are many Old Testament passages like Isaiah 53 that cannot be fully understood without the light of the New Testament. And whatever interpretation the New Testament gives to them, settles the matter.